Okay, here is an English translation of the "Sutra of the Samantabhadra Bodhisattva Dharani":

The Sutra Spoken by the Buddha on the Samantabhadra Bodhisattva Dharani

Translated under Imperial Command during the Song Dynasty by the Tripitaka Master Fatian

Homage to the essence pervading the realm of space, The pure and equal cause across the three times. Whose nature is equal to the Dharma-light, the path of true enlightenment, Manifesting transformed bodies to benefit gods and humans. Demonstrating mastery dwelling in the ten stages (bhūmis), Practicing great giving and vows to liberate sentient beings. Adorned with meritorious qualities, named Samantabhadra ('Universally Worthy'), Now proclaiming the secret teaching of the True Word (Dharani).

At that time, Samantabhadra Bodhisattva Mahasattva, wishing to manifest vast transformations, entered a Samadhi named 'Great Sovereignty over the Three Realms'. Having entered this Samadhi, from the pure realm of empty space, he manifested innumerable bodies, like grains of sand, pervading all the countless worlds of the great chiliocosm.

Then, all the Tathagatas from all Buddha-fields extended their right hands, touched the crown of Samantabhadra Bodhisattva Mahasattva's head, and praised him, saying: "Excellent! Excellent! Son of the Buddha, you should now proclaim the supreme Dharani-Dharma, the mother of all Buddhas."

At that time, Samantabhadra Bodhisattva's body emitted a thousand rays of light, illuminating the ten directions, causing all Buddha-fields to tremble, and he spoke the Dharani:

(Translator's Note: The following is a transliteration of Sanskrit syllables using the provided Chinese characters. It is meant to be recited for its sound and power, not translated semantically.)

Tadyathā Oṃ Namo Namaste Tribhuvaneśvara Mahābhagāya Asamasama Amitasama Anantasama Gaganasama Tribhuvanasama Aśeṣasama Viṣamasama Paramārthasama Svabhāvasama Tathāgatasama Arajāsama Kṣāntisama Bodhisama Dharma-tathatā-sama Aveśyasama Sama Sama Eka-naya Sāgara Viśuddha Āloka Hi Hi Labdha Labdha Vijaya Vijaya Aṃ Bhara Sragdharā Naya Naya Haṃ Jvala Adhiṣṭhāna Sambhoga Aṃ Anālaya Ālaya Dharma-agra Dhara Dhara Jaya Jaya Hūṃ Hūṃ Dharma Dharma Svāhā.

(Alternative Pinyin transliteration based directly on the provided characters: Da di ya ta Om Na mo Na ma si de li Bu wa nei Xie wa la ma ha Bo ga ya A sa ma sa ma A mi da sa ma A nan da sa ma Ga ga nang sa ma De li bu wa nang sa ma A xie sa sa ma Wei xia sa ma Ba la ma A li da sa ma Si wa ba wa sa ma Da ta ga da sa ma A la jia sa ma Xu di sa ma Bu di sa ma Da er ma Da ta da sa ma A V sha ya sa ma Sa ma sa ma E ga na ya Sa ga la V xu da A luo ga hihi La bo da La bo da V jia ya V jia ya A mu Bo la Sa ge da Na ya Na ya Ha mu Ji la A di si ta na Sang bo ga A mu A na la ya A la ya Da er ma a ge la Da la Da la Jia ya Jia ya Hong Hong Da ma Da ma Si wa ha)

After Samantabhadra Bodhisattva Mahasattva had spoken this Dharani, the Buddha observed the Bodhisattva's body and saw that it was a transformation body manifested by past Buddhas out of compassion for all sentient beings, filling the three realms and all worlds.

At that time, the great Bodhisattvas, as well as devas (gods), humans, asuras, and others, rose from all the vajra peaks, left their own jeweled, adorned, magnificent seats, came before the Bodhisattva, and proclaimed together: "Namo (Homage) to the great Dharani-Dharma of supreme Buddhahood, the boundless ocean of great merit born of great loving-kindness and compassion! It skillfully benefits innumerable sentient beings of the past, present, and future in the three realms, enabling them to abide securely in the state of the great Dharma."

The Buddha said: "If a person hears this great Dharani-Dharma, the sins committed over countless kalpas (aeons) will all be eradicated. It can also dry up the great ocean of afflictions (kleshas) and destroy the high mountain of self-view. Even if someone were to see hundreds of thousands of Buddhas and cultivate roots of goodness over countless kalpas, it would not match the merit and virtue of this True Word (Dharani).

This great Dharani is the fully perfected ocean of great merit that is the heart of all Tathagatas. It can give birth to the seeds of Bodhi-wisdom (enlightenment-wisdom) and accomplish the stage of omniscience; other Dharma methods of the Buddhas cannot compare. Even over hundreds of thousands of nayutas of kotis of kalpas (vast periods of time), it is difficult even to hear the name of this great Dharani.

If anyone upholds, recites, venerates, and makes offerings to this scripture, such beings will skillfully understand the essence of all teachings (dhāraṇī means 'to hold' or 'support'), nourish their wisdom-life, abide in the state of a Tathagata, and accomplish all merits.

If someone recites this sutra once, twice, or even three times, that person will attain supreme merit, be able to extinguish all sins, sever all afflictions, meet Buddhas and Tathagatas, and be free from all sorrow and suffering.

If, in a quiet place, under a solitary tree, one recites this single-mindedly, that person will attain the Dharma of all accomplishments and be loved and respected by the multitude.

If someone sits in the full lotus posture (vajra posture) in a great forest or wilderness and recites this scripture seven times, that person will soon attain great meditative stability (dhyana), sever all afflictions, and Samantabhadra Bodhisattva will appear before them, also seated in the full lotus posture.

If a person, according to their capacity, makes offerings of incense and flowers while reciting this Dharani, even if they are tired and fall asleep, they will see Samantabhadra Bodhisattva in their dreams extending his right hand, emitting the light of Dharma, illuminating their body and mind, and saying: 'Excellent! Excellent! Son of the Buddha, through the turning of the Tathagata's great Mandala, you have attained the stage of a great Bodhisattva. Your body and mind are at ease, endowed with great blessings, merit, and wisdom. You shall constantly be able to see Samantabhadra Bodhisattva Mahasattva.'

If a person, with a heart of loving-kindness and compassion, recites this sutra for the sake of all sentient beings, that person will perfect the Ten Paramitas (transcendent perfections), eliminate all afflictions and defilements of sin, and furthermore receive the protection of devas and humans and the praise of the Tathagatas." The Buddha added: "Son of the Buddha, if you practice accordingly, you will soon enter the stage of Samantabhadra."

Disclaimer: This translation attempts to convey the meaning accurately based on standard Buddhist terminology. Sutra translation can be complex, and nuances may exist. The transliteration of the Dharani is based on the provided Chinese characters and may differ from other reconstructions of the original Sanskrit.